Lesson 1, Topic 1
In Progress

Artist Collectives: Shared Visions and Collaborative Practices

George September 22, 2023

Since the adoption of photography and greater engagements with new mediums such as video, performance and installation art, artists have explored a variety of ways to stretch the boundaries of their own work. Such experimental and multi-media practices have involved moving across disciplines, engaging with audiences in novel manners, and giving rise to new possibilities for artistic collaboration.  

As we have already seen with the Bengal School and the Progressive Artists’ Group, artist groups and formal associations have been key to the history of modern and contemporary art in India. Especially in the 21st century, there has also been a marked rise in collectives of two or more artists who share certain goals and ideals, whether formal and aesthetic, or social and political, working together for a unified vision. A key difference between earlier artist groups and contemporary collectives is that historically, artists may have been associated with a group but still created work under their own names, while collectives give up individual names and identities to contribute to a shared goal. 

Let’s look at two major collectives in India.

Raqs Media Collective

Founded in 1992, the Raqs Media Collective is composed of three independent media practitioners, Jeebesh Bagchi (b. 1965), Monica Narula (b. 1969) and Shuddhabrata Sengupta (b. 1968), who began working together after graduating from the AJK Mass Communication Research Centre at Jamia Millia Islamia University, New Delhi. The name of their collective is based on the Persian, Urdu and Arabic word raqs that refers to the state of consciousness that dervishes — members of certain Sufi fraternities — attain through their meditative whirling. As an acronym, Raqs stands for ‘Rarely Asked Questions’, resonating with the Collective’s provocative explorations through their work. Raqs works across mediums ranging from installations, online and offline media objects, performances and encounters. Their practice also extends beyond producing art, as they work as curators, researchers and editors.

Two men and a woman surround a table with multiple booklets in a room full of drawings and books.

1. Raqs Media Collective views a series of Japanese fairy tales, 2010

An altered black and white photograph of a group of men working at desks wearing white garments and a few bottles shelved in the background highlighted with a blue tint.

2. An Afternoon Unregistered on the Richter Scale, 2011

Raqs Media Collective, Video projection of treated and archival photograph, 100.33 cm

Courtesy of the artist

Tubelights with their glass stem containing paragraphs of printed words on a green tiled background arranged in a grid-like manner.

3. Erosions by Whispers, 2005

Raqs Media Collective, Lightboxes, galvanized wire, printed broadsheet, 66 x 76 x 13 cm

Courtesy of the artist

White and yellow cutouts of running figures with printed words towards the edge hang in an exhibition space.

4. Things That Happen When Falling in Love, 2010

Raqs Media Collective, 18 coloured and clear acrylic figures with printed mirror letters, wire, cables and fixings, 1700 x 1500 cm

Courtesy of the artist

One of their seminal video installations, 5 Pieces of Evidence (2003), is a quasi-detective mystery work based on a 2001 scare that a ‘monkey man’ was roaming around a Delhi locality scratching the faces and haunting the dreams of people sleeping in that neighborhood. The work presents the city as a crime story with one aspect on each of its five screens, exploring different facets from ‘missing person’ notices to skyscrapers with the eyes of suspicious sleuths. The work reflects on urban development, migration and media attention, capturing Raqs’ ability to observe and comment on the mass hysteria of our times.

Five labelled screens are installed in a line on a plaster-chipped wall.

5. 5 Pieces of Evidence, 2003

Raqs Media Collective, Installation with 5 video screens, audio, and steel armature

Courtesy of the artist

An electric box with a mains switch on the left and a screen with a man’s face on the right labelled with the English text ‘The Missing Person’.

6. 5 Pieces of Evidence, 2003

Raqs Media Collective, Installation with 5 video screens, audio, and steel armature

Courtesy of the artist

Two wall screens with stills showing a man behind a grill and a grid with numbers, labelled with the English text, ‘Missing Person’ and ‘The Scene of the Crime’ respectively.

7. 5 Pieces of Evidence, 2003

Raqs Media Collective, Installation with 5 video screens, audio, and steel armature

Courtesy of the artist

A video still featuring superimposed images of a newspaper, a map of Delhi and a photograph.

8. 5 Pieces of Evidence, 2003

Raqs Media Collective, Installation with 5 video screens, audio, and steel armature

Courtesy of the artist

A seated man and a standing woman observe five labelled screens connected to pipes installed on a plaster-chipped wall with an electric box on the far left.

9. 5 Pieces of Evidence, 2003

Raqs Media Collective, Installation with 5 video screens, audio, and steel armature

Courtesy of the artist

A black background with the English text, ‘Monkeyman’s victims spurn expert report’.

10. 5 Pieces of Evidence, 2003

Raqs Media Collective, Installation with 5 video screens, audio, and steel armature

Courtesy of the artist

Other projects engage with history through archival materials, leaning on the collective’s work as researchers. For instance, The Surface of Each Day Is a Different Planet (2009) integrates historical photographs from the Galton Collection at the University College London and the Alkazi Collection of Photography to reflect on how ethnicity and race have been characterised. The work presents photographs of institutionalised individuals by 19th-century anthropologist Francis Galton, layering these with video footage of people moving from place to place. The work is intentionally open-ended, examining how collectivity and anonymity have been represented over time, and how identity is interwoven with attempts to reclaim agency in light of both colonial pasts and globalisation today.

A wooden chair is spotlighted in a dark room with a video projection of superimposed black text and shapes on a bright yellow background.

11. The Surface of Each Day is a Different Planet, 2009

Raqs Media Collective, Film (38 minutes)

Courtesy of the artist

A film screengrab showing a collage of photographs featuring a redfish, a rocky cliff side and a truck in a grassy field.

12. The Surface of Each Day is a Different Planet, 2009

Raqs Media Collective, Film (38 minutes)

Courtesy of the artist

A dark room with spotlit wooden chairs converging towards a screen projection in the background.

13. The Surface of Each Day is a Different Planet, 2009

Raqs Media Collective, Film (38 minutes)

Courtesy of the artist

A film screengrab featuring a headshot of a woman staring at the camera superimposed on a red ball.

14. The Surface of Each Day is a Different Planet, 2009

Raqs Media Collective, Film (38 minutes)

Courtesy of the artist

A film screengrab shows a photographic collage featuring various angles of a rusted abandoned car in the middle of a street.

15. The Surface of Each Day is a Different Planet, 2009

Raqs Media Collective, Film (38 minutes)

Courtesy of the artist

A film screengrab of superimposed black text over several shapes and lines on a bright yellow background.

16. The Surface of Each Day is a Different Planet, 2009

Raqs Media Collective, Film (38 minutes)

Courtesy of the artist

Two blurry photographs of a busy street with some recognisable silhouettes of scooters and humans.

17. The Surface of Each Day is a Different Planet, 2009

Raqs Media Collective, Film (38 minutes)

Courtesy of the artist

A black and white photograph of a metal wire sculpture of an insect-like creature with its shadow at the bottom.

18. The Surface of Each Day is a Different Planet, 2009

Raqs Media Collective, Film (38 minutes)

Courtesy of the artist

Desire Machine Collective

Beginning in 2004, Sonal Jain (b. 1975) and Mriganka Madhukaillya (b. 1978)  began collaborating as Desire Machine Collective. Like Raqs, their work and partnership as a collective has been socially and politically motivated. An instance of this is their conscious decision to shift their base from Ahmedabad to Assam in India’s north-east, following the 2002 bombings and subsequent sectarian riots in Godhra in Gujarat. Naming themselves after a concept in a seminal text by French philosophers Gilles Deleuze and Felix Guattari, Desire Machine Collective seeks to disrupt the ‘neurotic symptoms’ that arise from capitalism. Many of their projects have taken place in remote regions of India, and research and community engagement are important components of their work. 

While their practice spans film, video, photography, sound and multimedia installations, the collective’s best-known work has in fact been Periferry 1.0, set on a a government-leased ferry docked on the Brahmaputra river in Guwahati. Periferry embraces nomadism, cultural exchange and the constant flow of the surrounding river that serves as a site of migration at the crossroads of south and south-east Asia. It creates a space for negotiating contemporary cultural production, including hosting formal artistic interventions or broader community events for people to engage with in their own ways. In using a boat as the setting for this network and exchange, the work engages with the long history of steamboats as an important source of transportation, especially for the trade of tea beginning in the British colonial period.

Two people hang up a sign with the English text, ‘Perriferry’ in front of a tin roof white boat with water around it.

19. Periferry, 2007–2013

Desire Machine Collective, Artist-led residency programme on the MV Chandardinga

Desire Machine Collective Studio

A group of people sitting in a circle face each other and listen to a man speak in a boat surrounded by water.

20. Periferry, 2007–2013

Desire Machine Collective, Artist-led residency programme on the MV Chandardinga

Desire Machine Collective Studio

The exterior of a green ferry with the English signboard, ‘Perriferry’ with a scattered group of people in the boat.

21. Periferry, 2007–2013

Desire Machine Collective, Artist-led residency programme on the MV Chandardinga

Desire Machine Collective Studio

Five people sitting on red chairs raise their legs in the air while a large group of people on the left watch them.

22. Periferry, 2007–2013

Desire Machine Collective, Artist-led residency programme on the MV Chandardinga

Desire Machine Collective Studio

Their video works such as Nishan I and II (2007-2019) have also considered abandoned and contested sites, in the form of meditative video installations shot in Srinagar, Kashmir. Nishan is a slow reflection of time and space that takes place in a derelict apartment. The work integrates footage and photographs of everyday life in the city from an abandoned house that later became a bunker, reflecting the inherited traumas related to the history and ongoing conflict in Kashmir. 

Desire Machine Collective has pointedly addressed various conditions and sites across the Indian subcontinent, ranging from Gujarat to Assam to Kashmir. With that, they’ve made a conscious choice to embrace the periphery rather than major urban art centres, which also allude to the title of Periferry.

A narrow film still with two rows of arched windows facing towards the trees and buildings outside.

23. Stills from Nishan II, Srinagar, 2019

Desire Machine Collective, Two-Channel Audio-Visual Installation

Desire Machine Collective Studio

Three people in a dark room watch a video projection of different interior sections of an abandoned building.

24. Installation View of ‘Nishan I’ at the Guggenheim Museum, 2012

Desire Machine Collective, Four-Channel Audio-Video Installation

Desire Machine Collective Studio

The innovative practices of artist duos or collectives, such as Raqs Media Collective and Desire Machine Collective, have left a lasting impression on contemporary Indian art, reflecting on a variety of social and political themes, critically. In addition to expanding the limits and boundaries of their mediums, they have challenged traditional art-making norms and the predominant idea of the singular artist by privileging collaboration and incorporating a range of perspective and skill sets into their practices  

In addition to the collectives we have looked at, other key artist groups have made significant contributions in a variety of ways, ranging from The Otolith Group’s essayistic film installations to Thukral and Tagra’s work that considers social issues across nearly every imaginable medium, from games to non-fungible tokens (NFTs).

Navigating through the works of Indian artist collectives, this Topic engages with a number of different artists and their shared goals. We recommend the following articles for you in case you wish to learn in more detail.

Further Readings